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บทความเกี่ยวกับแนวคิดและคำศัพท์ทางพระพุทธศาสนา
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บทความเกี่ยวกับแนวคิดและคำศัพท์ทางพระพุทธศาสนา
จําพรรษา the rains-retreat; Vassa-residence; keeping the Buddhist Lent จําวัด to sleep (of a monk or novice) จิต, จิตต์ mind; a state of consciousness จิตตะ (citta) Attention – (ref. Idhipadha 4
เนื้อหาเกี่ยวกับคำศัพท์สำคัญในพระพุทธศาสนาเช่น จําพรรษา, จิต, และเจตนา โดยมีการอธิบายความหมายของคำแต่ละคำในบริบทของการศึกษาพุทธธรรม รวมถึงแนวคิดเกี่ยวกับความตั้งใจและการทำจิตให้สงบ ช่วยเสริมสร้างความเ
Glossary of Buddhist Terms
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Glossary of Buddhist Terms
ดวงอาทิตย์ the sun ดาบส a hermit; ascetic ดาวดิงส์ (Tavatimsa) the Realm of the Thirty-three Gods; name of the second heavenly abode, of which Sakka is the king ดูริตา (Tusita) the Realm of
เนื้อหานี้เป็นการรวบรวมคำศัพท์สำคัญในพระพุทธศาสนา รวมถึงคำที่เกี่ยวข้องกับการตรัสรู้ การปฏิบัติธรรม และคำที่เกี่ยวกับอาวาสในสวรรค์ เช่น ดาวดิงส์ และดูริตา คำศัพท์เหล่านี้ช่วยในการเข้าใจแนวคิดทางพุทธศา
Understanding the Five Aggregates, Tenfold Path of Wholesomeness, and Four Lofty States of Mind
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Understanding the Five Aggregates, Tenfold Path of Wholesomeness, and Four Lofty States of Mind
Khandha 5 Five Aggregates (elements, attributes of being) 1. Rupa form, physical self, body. Rupa is made up of earth, water, air, fire (heat) 2. Vedana feeling, is one of pleasant, unpleasant, ne
This text delves into three significant aspects of Buddhist philosophy: the Five Aggregates which consist of Rupa (form), Vedana (feeling), Samjna (perception), Sankhara (conception), and Vinnana (con
Types of Generosity: Understanding Charitable Giving
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Types of Generosity: Understanding Charitable Giving
GENROSITY Types of generosity (Danavatthusutta) There are different motives why charitable giving is done: • Giving to gain favor – Giving because we expect something in return. It is not a genuine
This text discusses various motives for charitable giving as outlined in the Danavatthusutta. It identifies three main types of generosity: giving to gain favor, which is insincere and often seeks som
The Consequences of Evil Deeds
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The Consequences of Evil Deeds
18 Clear-minded Youths - 2 Story of Three Groups of Persons Then the Buddha spoke in verse as follows: Na antalikke na samuddajitne na pabattanam vivaram pavigsa na vijjati so jagatippadeso yatthatit
In this verse, the Buddha teaches that there is no refuge from the consequences of evil deeds in the world. No place, be it in the sky, sea, or mountains, can shield one from the repercussions of wron
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The Maiden's Dilemma: Choosing Duty Over Desire
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The Maiden's Dilemma: Choosing Duty Over Desire
When the people of Alavi heard that the Teacher had come, they went to the monastery and invited him to be their guest. That maiden also heard that he had come, and her heart was filled with joy at th
In Alavi, when the Teacher arrives, a maiden is filled with joy at the thought of seeing the mighty Gotama Buddha and hearing him preach the Dhamma. However, her father's request to complete a garment
Exploring the Tusita Realm: A Celestial Paradise
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Exploring the Tusita Realm: A Celestial Paradise
The Tusita Realm is the fourth celestial realm of the Sense Sphere belonging to the States of Happiness. Every aspect of this celestial realm such as physical appearance, position, sovereignty, sound,
The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and
Celestial Activities and the Structure of Celestial Castles
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Celestial Activities and the Structure of Celestial Castles
Besides the usual celestial activities of socializing, visiting the parks and other forms of entertainment, celestial beings of this celestial realm are engaged in the distinguished activities of conv
In the celestial realm, beings engage not only in social activities but also in deep discussions about the Dhamma, aiming to accumulate merit and transcend their defilements. Each celestial castle ref
The Structure of Merit in Buddhist Practice
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The Structure of Merit in Buddhist Practice
If the alms-giving involves contributions made toward the building of a consecrated assembly hall, a shrine hall, a preaching hall, or a Cetiya, this part will be huge. Part 2: This is the middle par
In Buddhism, the concept of merit manifests through a symbolic castle structure, divided into three parts: the base formed by alms-giving, the middle by observing precepts, and the top by meditation p
The Virtuous Realm of Celestial Beings
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The Virtuous Realm of Celestial Beings
They are pleased to practice the Dhamma because they have been staunch merit makers. There are Bodhisattas that are well-versed in the Dhamma. They take turn giving a sermon to the masses. Although ce
In this celestial realm, beings engage deeply in practicing Dhamma, led by King Sntusita, who values virtue and knowledge. Celestial beings attend discourses and sermons, sharing wisdom and warm embra
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The Consequences of Evil Deeds
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The Consequences of Evil Deeds
16 Clear-minded Youths - 2 Story of Three Groups of Persons The Buddha's answer to the third group: "Monks, once, seven cowheds saw an iguana going into a mound and, for fun, they closed all the outl
In this story, the Buddha illustrates the consequences of evil actions through the tale of seven cowheds who trap an iguana and forget it for seven days. This narrative emphasizes that no one can esca
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There is no visible readable text in the image provided. The image consists of three photographs showing a procession of monks in orange robes walking along a dirt path, accompanied by a group of layp